Peter Shaffer · aftercurtain

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Amadeus

Writer · Play · 1979

Since the play's original run, Shaffer extensively revised his play, including changes to plot details; the following is common to all revisions. The composer Salieri is an impoverished old man, having long outlived his fame. Speaking directly to the audience, he claims to have used poison to assassinate Mozart and promises to explain himself. The action then flashes back to the eighteenth century, at a time when Salieri is the wealthy and acclaimed court composer of the Austrian emperor. He adores Mozart's compositions and is thrilled at the chance to meet him, during a salon honouring his patron. But when he finally catches sight of Mozart, he is deeply disappointed to instead see the composer crawling around on his hands and knees, engaging in profane talk with his future bride Constanze Weber. Salieri cannot reconcile Mozart's boorish behaviour with the genius that God has inexplicably bestowed upon him, nor can he understand why God would not bestow similar gifts on him, a devout and chaste Catholic. Salieri renounces God and vows to do everything in his power to destroy Mozart. He befriends the composer and becomes his close confidant, while actively hampering and disrupting his professional career. Mozart's own fortunes are not helped due to his vulgar nature. On more than one occasion, only the personal intervention of Emperor Joseph II allows Mozart to continue (interventions which Salieri opposes and then is all too happy to take credit for when Mozart assumes it was he who intervened). Salieri humiliates Constanze by forcing her to strip naked in front of him when she comes to him for help. He smears Mozart's character with the Imperial Court, ruining many opportunities for the composer. A major theme in Amadeus is Mozart's repeated attempts to win the acceptance of Vienna's aristocracy with increasingly brilliant compositions, which are always frustrated either by Salieri's machinations or because the aristocrats cannot appreciate Mozart's innovations and willingness to challenge the accepted standards of classical music. Towards the end of the play, with his life completely ruined, Mozart is visited one last time by Salieri, who reveals he has been Mozart's enemy all along. This triggers a complete mental and physical breakdown in the composer. He later dies in Constanze's arms, singing a nursery tune. Salieri recounts how for the next thirty years, he was honored as the "greatest" composer in all of Europe, after which audiences began to turn away from his music and toward that of Mozart, as the world finally comes to recognize his true genius. With his tale finished, Salieri posts a written account of his false confession before attempting suicide with a shaving razor. He survives and his confession is met with disbelief and eventually rejected. Defeated, Salieri, doomed to live the rest of his life in obscurity and failure, absolves the audience of their mediocrity.

Black Comedy

Playwright · Play · 1965

Young sculptor Brindsley Miller and his fiancée have borrowed a neighbor's antiques to impress a wealthy art collector. A power failure leaves the characters unable to see one another, while the stage lighting reverses their apparent darkness; unexpected arrivals and mistaken identities expose the theft and Brindsley's secrets, escalating the evening into chaos.

Equus

Writer · Play · 1973

Martin Dysart is a psychiatrist working in a psychiatric hospital. He begins with a monologue in which he outlines the case of 17-year-old Alan Strang, who has blinded six horses. He divulges his feeling that his occupation is not all that he wishes it to be and his dissatisfaction and disappointment with his life. Dysart finds that the supply of troubled young people for him to "adjust" back into "normal" living is never-ending, but he doubts the value of treating these youths, since they will simply return to a dull, normal life that lacks any commitment or "worship". He comments that while Strang's crime was extreme, just such extremity is needed to break free from the chains of existence. A court magistrate, Hesther Saloman, visits Dysart, believing that he has the skills to help Alan come to terms with what he did. At the hospital, Dysart struggles to engage with Alan, who at first responds to questioning by singing TV advertising jingles. Dysart reveals a dream he has had, in a Homeric Grecian setting, in which he is a public official presiding over a mass ritual sacrifice. One after another, he slices open the abdomens of hundreds of children and pulls out their entrails. He becomes disgusted with what he is doing, but fears being murdered in the same manner if discovered as a "non-believer" by the other priests, and so continues. Eventually the other priests become aware of his misgivings and grab the knife from his hand, at which point he awakens from the dream. Dysart interviews Alan's parents. He learns that, from an early age, Alan has been receiving conflicting views on religion from his parents. Alan's mother, Dora, is a devout Christian who has read to him daily from the Bible, but this practice has antagonized Alan's father Frank, a non-believer. Slowly, Dysart makes contact with Alan by playing a game where each of them asks a question, which must be answered honestly. Dysart learns that Frank, concerned that Alan was taking far too much interest in the more violent aspects of the Bible, destroyed a violent picture of the crucifixion of Jesus that Alan had hung at the foot of his bed. Alan then replaced the picture with one of a horse, with large, staring eyes. Alan reveals to Dysart that, during his youth, his attraction to horses came about by way of his mother's Biblical tales, a horse story that she had read to him, Western films, and his grandfather's interest in horses and riding. Alan's sexual education began with his mother, who told him that he could find true love and contentment by way of religious devotion and marriage. During this time, Alan also began to develop a sexual attraction to horses, desiring to pet their coats, feel their muscular bodies, and smell their sweat. Alan reveals to Dysart that he had first encountered a horse at age six, on the beach. A rider approached him, and took him up on the horse. Alan was visibly excited, but his parents found him and Frank pulled him violently off the horse; the horse rider scoffed at Frank and rode off. Dysart hypnotizes Alan, during which he reveals elements of his dream about human sacrifice. He begins to jog Alan's memory by filling in blanks and asking questions. Alan reveals that he wants to help captive horses by removing the bit, which enslaves them. After turning 17, Alan took a job working in a shop selling electrical goods, where he met Jill Mason, an outgoing and free-spirited young woman who works for a local stable owner. She visited the shop wanting to purchase blades for horse-clippers, which piqued Alan's interest. Jill suggested that Alan work for Harry Dalton, the owner of the stables, to which Alan agreed. Dysart meets with Dalton, who tells him that he first held Alan to be a model worker, since he kept the stables immaculately clean and groomed the horses, including one named Nugget. Through Dysart's questioning, it becomes clear that Alan is erotically fixated on Nugget (or "Equus") and secretly takes him for midnight rides, bareback and naked. Alan envisions himself as a king astride the godhead Equus, both destroying their enemies. Dysart gives Alan a placebo "truth pill". Revealing a tryst with Jill, Alan begins to re-enact the event: Jill, who has taken an interest in Alan, asks him to take her to an adult movie theater. While there, they run into Frank. Alan is traumatized, particularly when he realizes that his father is lying to justify his presence in the theatre; however, this allows Alan to realize that sex is a natural thing for all men, even his father. Alan walks Jill home after they leave and she convinces Alan to come to the stables with her. Once there, Jill seduces Alan and the two undress and attempt to have sex. However, Alan hesitates when he hears the horses making noises in the stables beneath, and he is unable to get an erection. Jill tries to ask Alan what the problem is, but he shouts at her to leave. After Jill dresses and walks out of the stables, the still-nude Alan begs the horses for forgiveness. "Mine!...You're mine!...I am yours and you are mine!" cries Equus through Dysart's voice, but then he becomes threatening: "The Lord thy God is a jealous God," Equus/Dysart seethes, "He sees you, he sees you forever and ever, Alan. He sees you!...He sees you!" Alan screams, "God seest!" and then says "No more. No more, Equus!" Alan then uses a steel spike to blind the six horses in the stable, whose eyes have "seen" his very soul. In the final scene, Dysart delivers a monologue questioning the fundamentals of his practice and whether his methods will help Alan, as the effect of his treatment will make him normal, but at the cost of his humanity.

Five Finger Exercise

Playwright · Play · 1958

At a Suffolk weekend cottage, furniture manufacturer Stanley and his wife Louise clash with their son Clive over culture, ambition and family expectations. Their daughter’s young German tutor, Walter, unsettles the household and exposes its resentments; after Clive’s false accusation and Walter’s attempted suicide, the family rallies to save him.

Lettice and Lovage

Writer · Play · 1987

Lettice and Lovage is set in England. The action takes place in three primary locations: the Grand Hall of Fustian House, Wiltshire, England; Miss Schoen's office at the Preservation Trust, Architrave Place, London; and Miss Douffet's basement apartment, Earls Court, London. This synopsis delineates the action of the production seen by American audiences in 1990. Lettice Douffet is showing a group of tourists around Fustian House, an old, dreary, and (as the name suggests) fusty sixteenth-century hall. The rain-drenched tourists are clearly bored and miserable. Lettice is reciting a rehearsed monologue pointing out the not-very-interesting history of the hall. As the tourists leave in a kind of stupor, Lettice feels dejected. The scene shifts to several days later at the same spot. Lettice is again reciting her boring monologue, but suddenly she is filled with inspiration and begins improvising a wildly untrue (yet entertaining) story about the staircase in the hall. The tourists are jolted from their reveries and thoroughly enraptured by her tale. Some days later, Lettice is once again telling the "history" of the hall, only her tale has become even more fanciful and grandiose. She is filled with confidence and the (larger) audience of excited tourists hangs on her every word. Lettice is challenged by a disagreeable fellow who demands to see her references for the story. She successfully averts his questions, much to the enjoyment of the rest of the crowd. The next scene reveals Lettice telling an even larger version of the now completely ridiculous yet salacious story to salivating tourists. She is this time interrupted by Lotte Schoen, who dismisses the rest of the crowd, insisting she must speak to Lettice alone. Lotte reveals she works for Preservation Trust, which owns Fustian House. She tells Lettice she must report to the Trust the next day to have her position reviewed. The next afternoon Lettice is shown in to Lotte's office. She defends her embellishment of the facts by stating that the House's architecture and history is too dull. Lettice says she lives her life by a code her mother taught her: "Enlarge! Enliven! Enlighten!". Lotte chafes at the discovery that Lettice's mother was an actress and sits dumbfounded at Lettice's assertions of her mother's colorful past and its influence on her. Lotte tells Lettice that she has twenty-two letters of complaint about her false recitations at Fustian House. She fires Lettice, who despairs and wonders what a woman of her age can do. She leaves the Trust, but not before telling Lotte a story about Mary, Queen of Scots. Mary had dressed herself in a red dress the day of her execution to defy her accusers. As she tells the story, Lettice drops her cloak to reveal a red nightdress. It is ten weeks later. Lettice is in her basement flat with her cat, Felina. The apartment is adorned with theatrical posters, furniture, props, and relics. Lotte Schoen unexpectedly arrives at the flat and is dismayed by the sight of the cat, saying she has an aversion to them. Lotte then produces a letter of reference she has written for Lettice to obtain a new position giving tours on boats on the Thames. Lettice is very moved by her gesture and apologizes for behaving rudely. She insists they have a celebratory drink together. They spend a long scene drinking and talking, where they begin to find similarities in their very different personalities—notably, a disgust with modern English architecture and all things "mere". Inebriated, Lotte begins telling of a man with whom she was once in love, who aspired to be a terrorist by blowing up modern buildings in London to oppose the destruction of historical architecture. Lotte divulges he and she had a secret alliance called E.N.D.—Eyesore Negation Detachment. She says she ran out on her end of the bargain and did not plant a bomb intended to blow up a wing of the Shell Building. Her betrayal of the agreement ruined the relationship and, consequently, her life. Lettice listens with much sympathy. Lotte invites her to dinner and tells her it is her Mary, Queen of Scots story that really prompted her to come. Lettice tells her the rest of the story—how Queen Mary also wore a wig to her execution, prompting the executioner to grab her wig and not her head after it was detached. Lotte reveals that she is wearing a wig and requests Lettice to take it off, in an act of solidarity. Six months later, Lettice is being interviewed in her home by a lawyer, who says she is accused of a "peculiarly unpleasant crime". We learn through a series of questions and answers that Lotte and Lettice had become fast friends and taken to enacting famous historical trials and executions in Lettice's flat. It becomes clear that, during one of these theatrical displays, Lotte was inadvertently injured and that the lawyer is at Lettice's home to inform her of an indictment against her. Lotte again shows up unexpectedly. The lawyer insists on hearing the whole story, claiming Lettice's defense relies upon it. Lotte insists it cannot be spoken at a trial. As Lettice continues her story (acting it out along the way and embellishing it with stories of Lotte's now rather theatrical behavior), Lotte becomes more and more agitated. We learn Lettice's cat startled Lotte in the midst of their performance, causing her to become injured. The lawyer tells them both that they must testify to this to get the case against Lettice thrown out. Lotte says, if the information gets out, it will ruin her life and career. Lotte claims Lettice tricked her into the acting games and suggests her theatricality is one big act. She cruelly insults Lettice and walks out. Lettice stops her with a heartfelt speech about how the technological modern age is leaving her behind. Lotte storms back in, outraged that Lettice is "giving up". They make up and decide to re-invent E.N.D., only without bombs. They plan to give tours at the "fifty ugliest new buildings in London", using Lotte's architectural knowledge and Lettice's flair for the dramatic (and propensity for lying). The play ends with the two women toasting the audience.

The Real Inspector Hound + Black Comedy

Playwright · Special · 2008

Two one-act comedies share a bill: theatre critics become entangled in a murder mystery in The Real Inspector Hound, while a blackout exposes social pretence and hidden relationships in Black Comedy.

The Royal Hunt of the Sun

Playwright · Play · 1964

In Peter Shaffer's dramatization of Pizarro's conquest of Peru, young Martin joins an expedition driven by gold and Christian conversion. After the Spaniards massacre Incas and capture Atahualpa, Pizarro bargains for a room filled with gold and grows close to the Inca ruler. Despite Pizarro's change of faith, Atahualpa is executed; his promised rebirth does not occur, and Pizarro grieves.

The White Liars

Writer · Play · 1967

The White Liars is a one-act play by Peter Shaffer, first performed in 1967 and originally titled White Lies. It is often performed with another of Shaffer's one-act plays, Black Comedy, to form the double-bill of The White Liars and Black Comedy. The White Liars revolves around Sophie Lemberg, an eccentric and disillusioned fortune teller (who imagines herself to be a baroness of the Holy Roman Empire) living in a decaying seaside resort, and the two young men—Tom, the lead singer in a rock band, and Frank, his business manager—who consult her. It soon becomes clear that their lives are much stranger than the fiction Sophie tries to create in her magic ball.

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