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The Younger family in Chicago hopes to improve its circumstances with a life-insurance payment. Walter plans to invest in a liquor store, while his mother uses part of the money to buy a home in a white neighborhood; after the remaining funds are stolen, the family faces a buyout offer intended to keep them from moving in.
In 1959, a white couple’s sale of their Chicago home to the Black Younger family sparks a dispute over neighborhood integration and the suicide of the sellers’ son. Fifty years later, a Black housing board and a white couple clash over demolishing and rebuilding the same house; the coda returns to 1957 and the son’s final night. The two acts reuse the same actors in different roles.
A white American journalist, Charlie Morris, arrives at the mission – a remote and very rustic Protestant medical missionary outpost in Africa. He meets the idealistic and slightly naive young Dr. Marta Gotterling and the cynical much older Dr. Willy DeKoven. He also meets a wise and kindly old now-blind Norwegian woman, Madame Neilsen, the wife of Reverend Torvald Neilsen, who is currently away performing baptisms and a funeral across the river. The Neilsens have been at the mission for 40 years, and Madame Neilsen knows and loves the Africans and understands their traditions – but tells Charlie that for many years now "the trouble" has distanced the Africans from the Neilsens. Major George Rice appears, dragging a young African man by a noose a young African man and possible terrorist he refers to as "it", and informs Charlie of the ongoing conflict between the Colonial Reserve and terrorist members of the African resistance. After leaving the mission, the Major shoots the young man off-stage. Charlie and Dr. DeKoven discuss Amos Kumalo, the leader of the non-violent independence movement, who has been in Europe negotiating and has returned to the country. Tshembe Matoseh, a former villager who has become a world-travelled businessman with a white wife and biracial son, returns from his home in London to the village only one day too late to see his dying father, Old Abioseh. Tshembe tells his much younger, biracial half-brother Eric, whom he hasn't seen in seven years, of his family in England, and they discuss the struggle for independence. Their oldest brother Abioseh Matoseh returns to the village from a Catholic educational institution, St Cyprian's, wearing clerical garb, and reveals that he is in the process of being ordained as a priest. Tshembe rejects Abioseh's capitulation to Roman Catholicism, and Abioseh rejects the traditional African funeral ceremony being held for their father, creating a conflict of cultures between the two brothers. Charlie is attempting to convince Dr. Gotterling to join him for a walk when Major Rice arrives and tells them of a peaceful white family nearby that has just been murdered by terrorists. Tshembe arrives to renew his friendship with Madame Neilsen, but Major Rice calls him a "kaffir" before he identifies himself, and afterwards searches him for the tattoo sign of the terrorist group. He continues to belittle Tshembe, calling him "boy", and asking him why "you educated chaps" don't "talk sense" to the terrorists. In a conversation full of tension, Charlie expresses to Tshembe a desire to transcend ingrained race relations and to deeply understand and possibly publicize the Africans and their struggle, but Tshembe points up Charlie's unspoken paternalism, his unconscious internalized superiority, and his and other whites' need to find salvation or fulfillment at Africa's expense. Tshembe confronts his confused, directionless, and misguided biracial teenage half-brother Eric about wearing makeup given to him by Dr. DeKoven and "turning into a white woman", and about his excessive drinking. Tshembe wants to take Eric to live with him in London, but Abioseh wants him to go to the boarding school at St Cyprian's. Tshembe learns that Peter (who goes by his birth name Ntali in the village), the African longtime head servant at the medical mission, is part of the terrorist group. He also learns that his own father, the now-deceased Old Abioseh, had started the resistance movement several years previously. Peter, along with a militant villager named Ngago, try to recruit Tshembe to the terrorist group, but he tells Peter that Kumalo has returned to the country for negotiations and that he will go to Kumalo and deliver the people's messages to him, instead. Peter believes that strategy to be ineffectual and says the terrorists are determined to rule by whatever means necessary. Tshembe is distraught and reminds himself, "I have renounced all spears!" Charlie questions Dr. Gotterling about Reverend Neilsen, trying to explore his motives in coming to Africa to found a mission, but she idolizes the reverend, and rejects the notion that his mission exploited the villagers in any way or took advantage of the deprivation in the area. She also tells Charlie that the Africans "haven't earned the right to criticize yet" about the way they are treated by white settlers. Major Rice appears at the mission, saying that "this colony has always depended on the sacredness of a white life", and that because of the terrorist groups and because Kumalo has been arrested and killed, he is assuming full command at the mission. He states full-scale military operations, including internment camps for all African males and relocation of all African females and children, will be implemented. Troops will be quartered at the mission. Tshembe arrives at the mission, and is told Kumalo is dead. Charlie again attempts to engage Tshembe, but in another heated exchange he tells Charlie he is tired of words and tries to explain to him that nothing can come of their talking. Charlie wants Tshembe, as an educated and successful African expat businessman, to speak to the West on behalf of Africa, but Tshembe explains that for generations, lip service by white colonizers, governments, and apparent sympathizers have yielded no results but only the continued exploitation, oppression, mutilation, and murder of Africans. He says innumerable non-violent negotiations and protests have accomplished nothing. In his mind Tshembe sees The Woman (a non-speaking, symbolic role), a symbol of the urge he feels to rejoin his African roots by way of the resistance, and murmurs, "She has come for me now", but when internally impelled to choose sides he shouts in anguish, "I am just one man!" When Eric expresses his desire to join the terrorists, Abioseh reminds him he is half-white. Eric accidentally reveals to him that Peter is part of the terrorist group, which Abioseh condemns. When Tshembe appears Abioseh appeals to him as an upright, educated African like himself to wait till "the terror" has passed or is suppressed so that the two of them and others like them can step in afterwards and be peaceful leaders. Tshembe calls Abioseh an Uncle Tom and a Judas, but Abioseh is determined to report Peter to Major Rice, even though Peter was a village elder who helped raise the two brothers. Dr. DeKoven tells Charlie that the charitable medical work done at the unmodernized, unelectrified mission actually enables colonialism because keeping the villages and tribes uneducated and poor promotes subservience, white paternalism, and colonialism. He recounts that Reverend Neilsen had poured scorn on the villagers' proposal and petition for proportionate native representation in the legislature, which they had planned to take to the government in the capital. After that the villagers stopped coming to the mission except for medical needs. After their petitions went unheard in the capital and in Europe, the resistance movement was born. The natives stopped paying taxes, and the colonial government sent in soldiers, which then led to the terrorist groups. Tshembe goes to the mission to warn Peter that his cover has been blown, but Major Rice and Abioseh arrive first. The Major announces that Reverend Neilsen has been killed in a terrorist raid and that he has called in fresh troops, helicopters, jets, and mechanized units for a new coordinated military offensive. He calls for Peter and, after humiliating him by making him grovel and praise white rule, he shoots and kills him when upon being confronted he admits to cutting the flare system at the mission compound. Speaking to Charlie, Major Rice calls the country "my country" and exults over "our beautiful hills", concluding, "We wish the blacks no ill, Mr. Morris. But they are our hills." After he leaves, Dr. DeKoven tells Charlie that Major Rice is Eric's father, having raped Tshembe's and Abioseh's mother Aquah, who died in childbirth; he adds, "they say, from shame". Ngago calls the Kwi people together and describes the three centuries of murders, massacres, rapes, land grabs, oppression, and imprisonment committed by white colonizers. He calls on the men to kill and drive out the invaders. As the country erupts in chaos, the whites are told to evacuate from the mission within 24 hours. As Charlie and the doctors leave, Dr. Gotterling and Madame Neilsen each separately tell Charlie to write the truth of what he has seen and knows. Madame Neilsen tells Tshembe that, at 68, she is too old to leave and that Africa is her home and her final resting place. She reveals that Reverend Neilsen unfortunately believed that God intended that the races must remain separate, and that he wanted Aquah's unborn biracial child (Eric) to die and Aquah with it. Tshembe tells her he doesn't know what to do, regarding the terrorist movement. She tells him that Africa needs warriors and that colonialism will go on unchecked if not stopped. When they part, Tshembe kills his brother Abioseh and cries out in anguish. Madame Neilsen sits quietly by her husband's casket inside the mission that night, and blows out her candle, sitting in the dark. As villagers enter the compound, Eric sets fire to the mission.
The Sign in Sidney Brustein's Window depicts Sidney, an intellectual writer and his wife, Iris, who are in a difficult marriage. Sidney struggles through life in New York City's Greenwich Village neighborhood as an unsuccessful artist. His ideals cause him to avoid politics and its corruption while facing a painful home life. Iris is a struggling actress who, during the course of the play, leaves her antagonistic husband to enter the television scene. Both Sidney and Iris attack each other's self-confidence through extensive dialogue, despite their affection for each other. Alton Scales is an African-American activist and Sidney's friend who falls in love with Iris' beautiful sister Gloria, a supposed international model. He is able to persuade Sidney to support the candidacy of Wally O’Hara despite Sidney's initial refusal to incorporate politics into his newly established artistic newspaper. Wally is a local reform politician who is appalled by the extensive drug use in Greenwich Village and the surrounding area. Sidney agrees to support him but later learns of O’Hara’s corruption; afterwards Sidney harbors significant hatred for the reform politician. Gloria's idealistic image is shattered when Alton learns that she is a prostitute and not an international model as she and her sister Iris had insisted. Wrought with anguish at the idea of his beloved being used as a commodity, and tying it to the same ideology used to justify the African slave trade (to which he traces his roots), Alton leaves Gloria. In an act of desperation and shame, she dies by suicide. Attributing Gloria's suicide to the campaigning slogans of Wally, Sidney develops a position in opposition to the politician. This creates problems that reconcile Sidney and Iris. The play ends with a scene of Sidney and Iris in a devastated embrace at the loss of Gloria. Iris indicates with her last lines of the play that she wants to come home. Sidney makes a silent agreement that they will figure everything out. Despite the constant dark bickering that the two had throughout the play, it closes while the two are interlocked as the sun rises. The play is presented in various ways through its acts: Act I consists of dialogue, Act II consists of multiple monologues tying together Acts I and Act II, while Act III ends tragically, concluding the play.
The Younger family in Chicago hopes to improve its circumstances with a life-insurance payment. Walter plans to invest in a liquor store, while his mother uses part of the money to buy a home in a white neighborhood; after the remaining funds are stolen, the family faces a buyout offer intended to keep them from moving in.
In 1959, a white couple’s sale of their Chicago home to the Black Younger family sparks a dispute over neighborhood integration and the suicide of the sellers’ son. Fifty years later, a Black housing board and a white couple clash over demolishing and rebuilding the same house; the coda returns to 1957 and the son’s final night. The two acts reuse the same actors in different roles.
A white American journalist, Charlie Morris, arrives at the mission – a remote and very rustic Protestant medical missionary outpost in Africa. He meets the idealistic and slightly naive young Dr. Marta Gotterling and the cynical much older Dr. Willy DeKoven. He also meets a wise and kindly old now-blind Norwegian woman, Madame Neilsen, the wife of Reverend Torvald Neilsen, who is currently away performing baptisms and a funeral across the river. The Neilsens have been at the mission for 40 years, and Madame Neilsen knows and loves the Africans and understands their traditions – but tells Charlie that for many years now "the trouble" has distanced the Africans from the Neilsens. Major George Rice appears, dragging a young African man by a noose a young African man and possible terrorist he refers to as "it", and informs Charlie of the ongoing conflict between the Colonial Reserve and terrorist members of the African resistance. After leaving the mission, the Major shoots the young man off-stage. Charlie and Dr. DeKoven discuss Amos Kumalo, the leader of the non-violent independence movement, who has been in Europe negotiating and has returned to the country. Tshembe Matoseh, a former villager who has become a world-travelled businessman with a white wife and biracial son, returns from his home in London to the village only one day too late to see his dying father, Old Abioseh. Tshembe tells his much younger, biracial half-brother Eric, whom he hasn't seen in seven years, of his family in England, and they discuss the struggle for independence. Their oldest brother Abioseh Matoseh returns to the village from a Catholic educational institution, St Cyprian's, wearing clerical garb, and reveals that he is in the process of being ordained as a priest. Tshembe rejects Abioseh's capitulation to Roman Catholicism, and Abioseh rejects the traditional African funeral ceremony being held for their father, creating a conflict of cultures between the two brothers. Charlie is attempting to convince Dr. Gotterling to join him for a walk when Major Rice arrives and tells them of a peaceful white family nearby that has just been murdered by terrorists. Tshembe arrives to renew his friendship with Madame Neilsen, but Major Rice calls him a "kaffir" before he identifies himself, and afterwards searches him for the tattoo sign of the terrorist group. He continues to belittle Tshembe, calling him "boy", and asking him why "you educated chaps" don't "talk sense" to the terrorists. In a conversation full of tension, Charlie expresses to Tshembe a desire to transcend ingrained race relations and to deeply understand and possibly publicize the Africans and their struggle, but Tshembe points up Charlie's unspoken paternalism, his unconscious internalized superiority, and his and other whites' need to find salvation or fulfillment at Africa's expense. Tshembe confronts his confused, directionless, and misguided biracial teenage half-brother Eric about wearing makeup given to him by Dr. DeKoven and "turning into a white woman", and about his excessive drinking. Tshembe wants to take Eric to live with him in London, but Abioseh wants him to go to the boarding school at St Cyprian's. Tshembe learns that Peter (who goes by his birth name Ntali in the village), the African longtime head servant at the medical mission, is part of the terrorist group. He also learns that his own father, the now-deceased Old Abioseh, had started the resistance movement several years previously. Peter, along with a militant villager named Ngago, try to recruit Tshembe to the terrorist group, but he tells Peter that Kumalo has returned to the country for negotiations and that he will go to Kumalo and deliver the people's messages to him, instead. Peter believes that strategy to be ineffectual and says the terrorists are determined to rule by whatever means necessary. Tshembe is distraught and reminds himself, "I have renounced all spears!" Charlie questions Dr. Gotterling about Reverend Neilsen, trying to explore his motives in coming to Africa to found a mission, but she idolizes the reverend, and rejects the notion that his mission exploited the villagers in any way or took advantage of the deprivation in the area. She also tells Charlie that the Africans "haven't earned the right to criticize yet" about the way they are treated by white settlers. Major Rice appears at the mission, saying that "this colony has always depended on the sacredness of a white life", and that because of the terrorist groups and because Kumalo has been arrested and killed, he is assuming full command at the mission. He states full-scale military operations, including internment camps for all African males and relocation of all African females and children, will be implemented. Troops will be quartered at the mission. Tshembe arrives at the mission, and is told Kumalo is dead. Charlie again attempts to engage Tshembe, but in another heated exchange he tells Charlie he is tired of words and tries to explain to him that nothing can come of their talking. Charlie wants Tshembe, as an educated and successful African expat businessman, to speak to the West on behalf of Africa, but Tshembe explains that for generations, lip service by white colonizers, governments, and apparent sympathizers have yielded no results but only the continued exploitation, oppression, mutilation, and murder of Africans. He says innumerable non-violent negotiations and protests have accomplished nothing. In his mind Tshembe sees The Woman (a non-speaking, symbolic role), a symbol of the urge he feels to rejoin his African roots by way of the resistance, and murmurs, "She has come for me now", but when internally impelled to choose sides he shouts in anguish, "I am just one man!" When Eric expresses his desire to join the terrorists, Abioseh reminds him he is half-white. Eric accidentally reveals to him that Peter is part of the terrorist group, which Abioseh condemns. When Tshembe appears Abioseh appeals to him as an upright, educated African like himself to wait till "the terror" has passed or is suppressed so that the two of them and others like them can step in afterwards and be peaceful leaders. Tshembe calls Abioseh an Uncle Tom and a Judas, but Abioseh is determined to report Peter to Major Rice, even though Peter was a village elder who helped raise the two brothers. Dr. DeKoven tells Charlie that the charitable medical work done at the unmodernized, unelectrified mission actually enables colonialism because keeping the villages and tribes uneducated and poor promotes subservience, white paternalism, and colonialism. He recounts that Reverend Neilsen had poured scorn on the villagers' proposal and petition for proportionate native representation in the legislature, which they had planned to take to the government in the capital. After that the villagers stopped coming to the mission except for medical needs. After their petitions went unheard in the capital and in Europe, the resistance movement was born. The natives stopped paying taxes, and the colonial government sent in soldiers, which then led to the terrorist groups. Tshembe goes to the mission to warn Peter that his cover has been blown, but Major Rice and Abioseh arrive first. The Major announces that Reverend Neilsen has been killed in a terrorist raid and that he has called in fresh troops, helicopters, jets, and mechanized units for a new coordinated military offensive. He calls for Peter and, after humiliating him by making him grovel and praise white rule, he shoots and kills him when upon being confronted he admits to cutting the flare system at the mission compound. Speaking to Charlie, Major Rice calls the country "my country" and exults over "our beautiful hills", concluding, "We wish the blacks no ill, Mr. Morris. But they are our hills." After he leaves, Dr. DeKoven tells Charlie that Major Rice is Eric's father, having raped Tshembe's and Abioseh's mother Aquah, who died in childbirth; he adds, "they say, from shame". Ngago calls the Kwi people together and describes the three centuries of murders, massacres, rapes, land grabs, oppression, and imprisonment committed by white colonizers. He calls on the men to kill and drive out the invaders. As the country erupts in chaos, the whites are told to evacuate from the mission within 24 hours. As Charlie and the doctors leave, Dr. Gotterling and Madame Neilsen each separately tell Charlie to write the truth of what he has seen and knows. Madame Neilsen tells Tshembe that, at 68, she is too old to leave and that Africa is her home and her final resting place. She reveals that Reverend Neilsen unfortunately believed that God intended that the races must remain separate, and that he wanted Aquah's unborn biracial child (Eric) to die and Aquah with it. Tshembe tells her he doesn't know what to do, regarding the terrorist movement. She tells him that Africa needs warriors and that colonialism will go on unchecked if not stopped. When they part, Tshembe kills his brother Abioseh and cries out in anguish. Madame Neilsen sits quietly by her husband's casket inside the mission that night, and blows out her candle, sitting in the dark. As villagers enter the compound, Eric sets fire to the mission.
The Sign in Sidney Brustein's Window depicts Sidney, an intellectual writer and his wife, Iris, who are in a difficult marriage. Sidney struggles through life in New York City's Greenwich Village neighborhood as an unsuccessful artist. His ideals cause him to avoid politics and its corruption while facing a painful home life. Iris is a struggling actress who, during the course of the play, leaves her antagonistic husband to enter the television scene. Both Sidney and Iris attack each other's self-confidence through extensive dialogue, despite their affection for each other. Alton Scales is an African-American activist and Sidney's friend who falls in love with Iris' beautiful sister Gloria, a supposed international model. He is able to persuade Sidney to support the candidacy of Wally O’Hara despite Sidney's initial refusal to incorporate politics into his newly established artistic newspaper. Wally is a local reform politician who is appalled by the extensive drug use in Greenwich Village and the surrounding area. Sidney agrees to support him but later learns of O’Hara’s corruption; afterwards Sidney harbors significant hatred for the reform politician. Gloria's idealistic image is shattered when Alton learns that she is a prostitute and not an international model as she and her sister Iris had insisted. Wrought with anguish at the idea of his beloved being used as a commodity, and tying it to the same ideology used to justify the African slave trade (to which he traces his roots), Alton leaves Gloria. In an act of desperation and shame, she dies by suicide. Attributing Gloria's suicide to the campaigning slogans of Wally, Sidney develops a position in opposition to the politician. This creates problems that reconcile Sidney and Iris. The play ends with a scene of Sidney and Iris in a devastated embrace at the loss of Gloria. Iris indicates with her last lines of the play that she wants to come home. Sidney makes a silent agreement that they will figure everything out. Despite the constant dark bickering that the two had throughout the play, it closes while the two are interlocked as the sun rises. The play is presented in various ways through its acts: Act I consists of dialogue, Act II consists of multiple monologues tying together Acts I and Act II, while Act III ends tragically, concluding the play.